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Never betray your clan.
Accomplish the mission; failure is not an option.
Always put the clan and the mission before yourself.
If you are captured, escape.
If you cannot escape, commit seppuku.
If you can't commit seppuku, resist.
If you can't rescue a comrade, take his life. It's better for them to die than to fall into the hands of the enemy.
Serve your chunin (cell leader) and jonin (clan leader) with total, unquestioning obedience.
Live in shadow; never reveal your true self.
If it is not necessary to the mission to kill, don't kill.
If it is necessary to the mission to kill, don't hesitate.
Honor the Buddhas.
Never srike a member of the same ryu.
To leave the ryo is to die; No nukenin (rogue ninja) may be allowed to live.
Your master's enemies are your enemies.
Accept missions only from your chunin.
Never arrange a contract yourself.
Never question or refuse a mission.
Strive for peace, harmony and enlightenment in all things.
Always keep supplies hidden, away from home, in case you must flee.
Always aid a genin (fellow ninja) from your own ryu.
Never use the terms "ninja", "shinobi", or "assassin" when speaking in public. Use code words and metaphors when speaking in public so as not to jeopardize yourself, the mission or the clan.
Always observe others and know your surroundings.
You are always being observered. Always.
Ninja history
Ninjutsu is usually translated as the "art of stealth." The Japanese character, "nin" (also translated as "shinobi") has many meanings, such as perseverance, endurance, and sufferance. The term Ninjutsu is most commonly used to refer to the specific methods and techniques used by the Ninja. Ninjutsu as a way of life didn't happen overnight. It developed over the course of many years. The name Ninjutsu itself didn't come about until several generations after the Ninja lifestyle began.
Ninjutsu was created in central Honshu (the largest of the Japanese islands) about eleven hundred years ago. It was developed by mountain-dwelling families where the terrain is rugged and remote. Ninja families were great observers of nature. They felt a close connection to the Earth, and their lifestyle was one that lived according to the laws of Nature, not against it. Ninja were also very spiritual people, and their beliefs became an integral part of Ninjutsu.
One of the spiritual influences was Shinto, "the way of the kami." Kami is the Japanese word for "god" or "deity." It implies, however, a feeling for a sacred or charismatic force, rather than a being. The early Japanese regarded their whole world: the rivers, mountains, lakes, and trees, to have their own energy and spirit.
Another spiritual influence on the Ninja was Mikkyo. Mikkyo, for the Ninja, was not a religion as much as it was a method for enhancing personal power. These methods included the use of secret words and symbols to focus their energy and intentions toward specific goals.
It is generally accepted that the methods found in Ninjutsu originated outside of Japan. After the fall of the T'ang dynasty in China, many outcast warriors, philosophers, and military strategists escaped to Japan to avoid punishment by the new Chinese rulers. It is believed that Ninja families were exposed to many of these exiled people's sophisticated warrior strategies and philosophies over the centuries, helping to influence and shape what became Ninjutsu.
The Ninja were also very much influenced by a group of people called Shugenja, who roamed the same mountainous sections as the Ninja. The Shugendo method of spiritual self-discovery consisted of subjecting oneself to the harsh weather and terrain of the area in order to draw strength from the earth itself. They would walk through fire, stand beneath freezing waterfalls, and hang over the edges of cliffs in an effort to overcome fear and assume the powers of nature.
It would be incorrect to say that these three spiritual methods were the actual roots of Ninjutsu, but there is little doubt that they were a large influence. Ninjutsu was and is a separate philosophy.
The Ninja were not particularly warlike, yet they were constantly harassed by the ruling society of Japan. They were routinely subjected to unfair taxation and religious persecution. The Ninja eventually learned to act more and more efficiently in their own self-defense. They used their superior knowledge of the workings of nature, as well as specific military techniques passed down through the years, as weapons against the numerically superior government armies. They used any ruse, harbored any superstition, and employed any strategy to protect themselves. If necessary, they would use devious political manipulations to ensure peace.
There were as many as seventy or eighty Ninja clans operating in the Koga and Iga regions of Japan during the height of Ninja activity. Most of these Ninja were descendants of, or were themselves, displaced samurai. Therefore, they operated on the sidelines of the political schemes of the government. Sometimes a Ninja family would use its military or information-gathering resources to protect its members from becoming victims in a power play between competing samurai clans. Occasionally, a Ninja family would support one faction over another, if they felt it to be to their advantage.
As with any society, there were renegades who misused the training they received. Occasionally, "Ninja" would rent themselves out for espionage or assassination work. Unfortunately these outcasts have become the stereotype of the "evil ninja" that we see today in the media. They were, however, a minority. The average Ninja worked very much in conjunction with his family and community goals.
Ninja were not always primarily soldiers. Of course, certain Ninja operatives, or genin, were trained from childhood as warriors. But this training was usually precautionary. Genin Ninja knew that they might be called to help protect the community at some future time, but, they often spent most of their lives as farmers or tradespeople. Ninja intelligence gatherers sent to live in the strongholds of potential enemies were rarely required to act openly.
If an operative was called to action it was as a result of a carefully plotted, and usually desperate, plan. The genin would be contacted and assigned a mission by his chunin superior. The chunin, or middle man, was a "middle-man" between the jonin family leader and the operative. Jonin made all philosophical and long-range strategic decisions for the clan. Often, the identity of the jonin was kept secret from chunin and genin, alike. Of course certain historical periods required more secret activity than others.
Eventually this activity virtually died out altogether but the legacies, in some cases, remained.
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